What We Believe

The Word of God

We believe that the Bible is the infallible Word of God, is fully inspired by the Holy Spirit, and has supreme authority in all matters of faith and conduct.

The Trinity

We believe that there is one living and true God, eternally existing in three persons, that these are equal in every divine perfection, and that they execute distinct but harmonious offices in the work of creation, providence, and redemption.

God the Father

We believe in God the Father, an infinite personal spirit, perfect in holiness, wisdom, power, and love. We believe that he concerns himself mercifully in the affairs of each person, that he hears and answers prayer, and that he saves from sin and death all who come to Him through Jesus Christ.

Jesus Christ

We believe in Jesus Christ, God’s only begotten Son. We believe in his virginal conception, sinless life, miracles, and teachings. We believe in his substitutionary atoning death, bodily resurrection, ascension into heaven, perpetual intercession for his people, and personal visible return to earth.

The Holy Spirit

We believe in the Holy Spirit who came forth from the Father and Son to convict the world of sin, righteousness, and judgment, and to regenerate, sanctify, and empower all who believe in Jesus Christ. We believe that the Holy Spirit indwells, and is meant to fill, every believer in Christ, and that he is an abiding helper, teacher, and guide.

Regeneration

We believe that all people are sinners by nature and by choice and are, therefore, under condemnation. We believe that those who repent of their sins and trust in Jesus Christ as Savior are regenerated by the Holy Spirit.

The Church

We believe in the universal church, a living spiritual body of which Christ is the head and all regenerated persons are members. We believe in the local church, consisting of a company of baptized believers in Jesus Christ, associated for worship, fellowship, ministry and mission. We believe that God has laid upon the members of the church the task of giving the gospel of Jesus Christ to a lost world.

Christian Conduct

We believe that Christians should live for the glory of God and the well-being of others; that their conduct should be blameless before the world; that they should be faithful stewards of their possessions and God's creation; and that they should seek to realize for themselves and others the full stature of maturity in Christ.

The Ordinances

We believe that the Lord Jesus Christ has committed two ordinances to the church: baptism and the Lord’s Supper. We believe that the church should practice water baptism in the name of the triune God. We believe that the Lord’s Supper was instituted by Christ as an edifying remembrance of him and his death. We believe that these two ordinances should be observed and administered until the return of the Lord Jesus Christ.

Religious Liberty

We believe that every human being has direct relations with God and is responsible to God alone in all matters of faith; that the church is independent and must be free from interference by any ecclesiastical or political authority; that therefore, Church and State must be kept separate as having different functions, each fulfilling its duties free from dictation or patronage of the other.

The Last Things

We believe in the personal and visible return of the Lord Jesus Christ to earth and the establishment of His kingdom. We believe in the resurrection of the body, the final judgment, the eternal felicity of the righteous, and the lostness of the wicked.

Pacific Theological Seminary is an educational community committed to integrating Christian faith with learning and life. As people created in the image of the covenant-making God, we covenant together to discover the mind of Christ and to become like Christ. We pursue this mission as people called by Jesus to live holy lives according to the values, expectations, and goals of the Kingdom of God. A crucial part of our mission is to develop whole and holy persons who will go into the world to serve others.

To be whole and holy means to be dedicated to God with purity of thought and action. It means that we are to serve God using the gifts and abilities we have been given. Our community has a special calling to discover, teach, learn, and live what is true. We strive to understand the world in light of the life, death, and resurrection of Christ. This gives us a distinctive worldview, educational mission and calling.

Our calling includes a commitment to nurture one another. We strive to elevate Kingdom values over personal agendas. We attempt to measure every decision and priority in terms of our loving submission to the lordship of Christ and our commitment to one another. Christ’s power within us and a clear sense of our calling give us a joyful freedom to do God’s will.

Jesus taught us that right motives and loving relationships are at the core of whole and holy living. His two greatest commands are to love God with all of our heart, soul, and mind and to love our neighbors as ourselves [1]. These commands connect serving God with serving others. In grace, Scripture also gives us specific instructions to guide us in living. Jesus taught that keeping these commands is an expression of love for God. [2] The Bible condemns legalistic rule-keeping. It emphasizes loving relationships and pure motives in living out these guidelines [3].

Living a Biblical Lifestyle

The Bible frequently speaks about a holy lifestyle. Such passages are found throughout the Old and New Testaments [4]. The Bible describes character qualities and actions that should be present in the lives of believers. These include prayer, kindness, humility, compassion, forgiveness, hospitality, personal integrity, generosity to the poor, care for the oppressed, study of God’s Word, accountability to one another, sharing our faith with others, recognition of the rights of others, commitment to justice, regular gathering for worship, and living in harmony.

The Bible also identifies character qualities and actions that should not be present in the lives of believers. For example: destructive anger, malice, rage, sexual immorality, impurity, adultery, evil desires, greed, idolatry, slander, profanity, lying, homosexual behavior, drunkenness, thievery, and dishonesty [5].

Special Expectations for Our Community

Because of PTS's commitment to Christ, our unique calling as an educational community, and our understanding of what it means to live in today's world, we want to state clearly some of PTS's rules and expectations. These are based on:

• our understanding of the Bible and its authority for our faith and life;

• our desire to promote wellness and health in all areas: social, emotional, mental, physical, and spiritual;

• our theological and cultural traditions;

• our understanding of our mission and calling.

We recognize that not all devout Christians share these rules and expectations. However, certain issues are important for our educational mission and our life together at PTS. They are designed to facilitate our growth, development, and learning as a community.

We view learning and the pursuit of truth as a special calling.

• We commit ourselves to integrity, excellence, consideration of different points of view, and collegiality in all of our academic work.

• We will not tolerate plagiarism and other forms of academic dishonesty [6].

We believe that life is sacred and people have worth because they are created in God's image [7]. 

• We will value human life in all its diversity and fullness, recognizing that women and men of all ethnicities, ages, and ability levels reflect the creative genius of our Maker.

• We view racism and sexism as sinful and reflective of some of the most harmful aspects of our culture. We will abstain from discrimination based on race, ethnicity, gender, age, and disability. We will also abstain from gossip, deliberate divisiveness, and malicious humor.

We believe that our relationships should reflect our connection in the body of Christ [8].

• We affirm mutual respect and promise keeping in relationships between students, colleagues, teachers and learners, spouses, and friends.

• We grieve the hurt and destructiveness of broken relationships, especially those involving divorce and abuse. We will strive to be a community where healing occurs.

We believe our minds and bodies should be used in God-honoring ways [9].

• We will promote the health of our bodies, minds, and emotions.

• We will abstain from illicit or nonmedical use of drugs, narcotics, and other substances. 

We view sexuality as one of God's good gifts [10]. 

• We believe that sexual intercourse and other forms of intensely interpersonal sexual activity are reserved for monogamous, heterosexual marriage. We recognize that sexual purity involves right motives as well as right behaviors.

• We prohibit the possession and use of pornographic material. In addition, we condemn sexually exploitive or abusive behavior and sexual harassment in any form.

We value the wise stewardship of resources [11].

• We believe all human and natural resources are a trust from God. We value work, creative expression, and wise use of time, ability, and money. We believe in wise use of natural resources. We will use them to do God's work and to benefit God's creation.

• We reject materialism and harmful exploitation of natural resources.

We believe that maturity calls for us to exercise discretion in our behaviors.

• We believe that God is honored by careful thinking and joyful use of our creativity and imagination. While the media and the arts can be valuable forms of recreation, our commitment to learning calls us to think critically about them and to see them as empowering and liberating ways to understand truth and beauty.

• We believe that certain forms of leisure, entertainment, and recreation are not congruent with holy living. We will make choices that are consistent with our pursuit of holiness in activities such as theater, dance, and music, or in the use of media and technology such as film, television, radio, the internet, social media and AI.

At times we will need to follow the biblical mandate to sacrifice our individual liberty for the good of the community [12]. When differences arise, we will choose the course that demands greater personal restraint and self-discipline. We will strive to resolve those differences in a gracious and just manner.

Conclusions About Community Life

Community life at PTS should be marked by mutual encouragement, sensitivity, and consideration for others. This is particularly important when dealing with our differences. One of the special values of this community is the opportunity to learn from one another including those within other Christian faith traditions. We celebrate our diversity as well as what we hold in common.

Within committed Christian communities there are diverse views regarding the use of alcohol. Some choose a testimony of abstinence for a variety of legitimate and honorable reasons while others believe they can use alcohol moderately without harm to body, spirit, or relationships with others. As a community that honors Holy Spirit-led diversity among Christians, PTS employees and students may use alcohol in moderation [13].

Living out the call to whole and holy living is challenging. No one does it perfectly. Community members who struggle to follow PTS's lifestyle expectations and who would like help in living within them are encouraged to talk with appropriate PTS personnel to seek help in changing.

As a community we recognize that worship, fellowship, spiritual nurture, and Christian service are all essential to our growth in holiness. As members of the PTS community we are expected to participate in these types of activities regularly. 

As we join the PTS community, we accept these responsibilities and conditions of membership. We agree to live according to this document and other stated expectations as they are applied to us. If we find ourselves unable to honor these commitments, withdrawal may be in order. We recognize that we have an obligation to hold each other accountable to biblical standards and to the commitments we have made. Appropriate action will be taken to teach, influence, discipline, or even dismiss those who disregard these community expectations. We will strive to have all disciplinary procedures characterized by Christian love and a redemptive spirit.

As we celebrate this covenant calling to whole and holy living, we encourage and challenge each other with these three verses [14].

"Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him."

Because of its crucial role in influencing the ethos of the school, this statement of expectations is subject to change only by action of the PTS Board of Directors in consultation with the faculty. The Board of Directors holds these standards to be binding for all who voluntarily choose to become a part of the PTS community.

[1] Matthew 22:37-40 
[2] John 14:15, 21
[3] Micah 6:8; Matthew 23:23-24 
[4] Examples of such passages are: Exodus 20; Proverbs 6:16-19; Matthew 5-7; Galatians 5:13-25; Ephesians 4:22-5:21; Colossians 3:1-17
[5] Colossians 3:5-8; 1 Corinthians 6:9-10. Employees will not practice, advocate, or affirm these and other biblically proscribed behaviors. 
[6] Exodus 20:15; Romans 13:9; 1 Corinthians 13:5-6; 1 Peter 1:22 
[7] Genesis 1:27; Ephesians 4:1-7, 15-16; James 2:1-13 
[8] Romans 12:3-21; 1 Corinthians 12:12-31; Ephesians 4 
[9] Romans 12:1-2; 1 Corinthians 6:14-15; 1 Timothy 4:8
[10] Genesis 1:27-28, 2:24-25; Exodus 20:14; Song of Songs; Matthew 5:27-30; 1 Corinthians 6:15-20, 7:3-5
[11] Genesis 1:28-31 
[12] Romans 14:1-23; 1 Corinthians 6:12, 10:23-24
[13] Ephesians 5:18
[14] Colossians 3:15-17